Year of Saint Joseph | January 30-31 2021 | Feast of Saint John Bosco | 75th Anniversary Year

A Short Biography of St. John Bosco

Born in Castlenuovo d’Asti on August 16, 1815, John was educated in the faith and in living according to the Gospel message by his mother. He was just nine years old when he had a dream, which called him to dedicate himself to the education of young people. While still a boy, he began to entertain his peers with games alternated with work, prayer and religious education.

On becoming a priest (1841), he chose as his life’s programme: “Da mihi animas cetera tolle” (“Give me souls, take all the rest” Gen. 14: 21). He began his apostolate among poor young people with the founding of the Oratory, which he placed under the patronage of St. Francis de Sales.

He led young people to meet Christ by means of his educational style and pastoral practice, based on reason, religion and loving-kindness (the Preventive System). He led young people to reflect, to meet Christ and their brothers and sisters, to the study of the faith and to apostolic, civil and professional commitment. St. Dominic Savio stands out among the most outstanding fruits of his work.

The source of his indefatigable activity and of the effectiveness of his work was his “constant union with God” and his unlimited confidence in Mary Our Help.

who he considered to be the inspiration and support of his whole work.

He left, as an inheritance for his Salesian sons and daughters, a form of religious life that was simple but founded on solid Christian virtue and on contemplation in action, which may be summed up in the words “work and temperance.”

He sought his best collaborators among his young people, thus establishing the Society of St. Francis de Sales (Salesians). Together with St. Maria Domenica Mazzarello, he founded the Institute of the Daughters of Mary Help of Christians (Salesian Sisters).

Finally, together with good and hard-working lay men and women, he created the Salesian Cooperators to work alongside him and sustain the education of young people, thus anticipating new forms of apostolate in the Church. In the centenary of his death, which took place on January 31, 1888, Pope John Paul II proclaimed him The Father and Teacher of Youth.

“No one did more in the last century for so many people than Don Bosco, not only by his personal influence but also by the apostolate of his marvelous Sons.” – Cardinal Spellman

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“The figure of St John Bosco, the friend of youth, continues to exert a fascinating attraction for young people of the most widely differing cultures under heaven. It is true that his educational message needs to be studied at still greater depth, to be adapted and renewed with intelligence and courage, precisely because of changed social, cultural, ecclesial and pastoral contexts. It will be well to keep in mind the new lines of thought and the developments that have taken place in many fields, the signs of the times and the indications of Vatican II. Nevertheless the substance of his teaching remains intact; the unique nature of his spirit, his intuitions, his style, his charisma are unchanged, because they draw their inspiration from the transcendent pedagogy of God.”

Pope John Paul II, Iuvenum Patris, 27. 1988

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“Don Bosco’s example has created a tradition which is one of the most admired and characteristic features of our Society: the Salesian who plays games. On how many occasions have relatives of the boys and other visitors stood in amazement, enraptured and spellbound at the sight of Masters and Assistants running about in the playground, nimble and breathless, making them-selves boys with boys and uniting their pupils and themselves in the enjoyment of one common pleasure, in a happy family spirit, which could not fail to impress everyone by its simplicity, charm and eminently educational influence. This is the same spirit that our Holy Founder himself created and wished to be perpetuated in our traditions. Under those conditions, especially, the Salesian’s power over the boys in his charge is supreme; following in Don Bosco’s footsteps, he is not slow to seize an opportunity of giving a word of advice which, precisely because it is unexpected and above suspicion, goes home, breaks down barriers, and obtains unexpected results.”

Fr Peter Ricaldone, “Fidelity to Don Bosco”.

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 Parish Bulletin | Year of Saint Joseph | January 9-10 2021: Baptism of the Lord | 75th Anniversary Year

January 16: Feast of St Joseph Vaz, Apostle of Sri Lanka:

Father Joseph Vaz was born on April 21, 1651, in India. He was a Goan, born in Benau-lim, and was raised in the villages of Benaulim and Sancoale. When he grew up, his father sent him to a school at Benaulim to learn Latin as a preparation for his priestly studies. Joseph Vaz made such rapid progress in his studies that his father decided to send him to the city of Goa, to the Jesuit College of Saint Paul. After completing his studies with the Jesuits, Joseph Vaz entered the Academy of Saint Thomas Aquinas for his philosophical and theological studies. In 1676 he was ordained a priest.

How the call to mission came to him, we do not know exactly. He knew about the misery of the Catholics of Ceylon (Sri Lanka) and their complete abandonment. Ceylon was a Buddhist Country. But there were, at that time, a large number of Catholics living on the island without a priest or a church. In 1658, the Dutch, being adherents of the Dutch Reformed Church and fearing that Catholics would support the Portuguese, began to persecute the Catholics, forbidding the practice of the Catholic faith within their territory. Joseph Vaz’s heart was afire to go and save the Church in Ceylon at any cost. In April, 1687, he disembarked in Ceylon as a poor beggar.

In 1658, 120 Catholic missionaries had left Ceylon, and the churches were closed or destroyed. From 1658 to 1687 Catholics were isolated: no priest, no sacraments, and no church. Joseph Vaz arrived in Jaffna. He started his life in Ceylon without any logistic support. With a rosary on his neck he begged from door to door for his survival. That was how he made contact with Catholics. Joseph Vaz was the first non-European missionary to came to Ceylon. He came, not sent by civil, royal or ecclesiastical authorities. And he came in simplicity and poverty, without the support or protection of an institutional Church.

The Dutch commander of Jaffna noticed the revival of Catholic life in his district. On Christmas night, 1689, two years after Joseph Vaz had started his apostolate, the com-mander detected the presence of the priest. Three hundred Christians were imprisoned. But Joseph Vaz was not among the prisoners. No one knows how he escaped.

With the help of some Catholics, he went to Puttalam since this was part of the Kandy Kingdom outside of Dutch authority. Joseph Vaz had chosen Kandy the center of his apostolate to avoid the vigilance of the Dutch. But, as soon as the King, Vimaladharma Surya II, was informed, Joseph Vaz was bound in chains and conducted to a prison in Kandy, as he was seen as a foreign spy. Joseph Vaz had studied Tamil and now, in Jaffna, in the prison, he started to study the local language, Sinhala. In 1693 the king set the priest free. As soon as he obtained the freedom to minister to the Catholics of the city, Joseph Vaz had the people build a simple church and dedicated it to Our Lady.

(to be concluded next week)

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 Parish Bulletin | Year of Saint Joseph | January 2-3 2021: Epiphany of the Lord | 75th Anniversary Year

Feast of the Holy Family Pope Francis’ ANGELUS Message

Dear brothers and sisters, good afternoon!

A few days after Christmas, the liturgy invites us to turn our eyes to the Holy Family of Jesus, Mary and Joseph. It is good to reflect on the fact that the Son of God wanted to be in need of the warmth of a family, like all children.

Precisely for this reason, because it is Jesus’ family, the family of Nazareth is the model family, in which all families of the world can find their sure point of reference and sure inspiration. In Nazareth, the springtime of the human life of the Son of God began to blossom at the moment he was conceived by the work of the Holy Spirit in the virginal womb of Mary. Within the welcoming walls of the House of Nazareth, Jesus’ childhood unfolded in joy, surrounded by the maternal attention of Mary and the care of Joseph, in whom Jesus was able to see God’s tenderness (cf. Apostolic Letter Patris Corde, 2).

In imitation of the Holy Family, we are called to rediscover the educational value of the family unit: it must be founded on the love that always regenerates relationships, opening up horizons of hope. Within the family one can experience sincere communion when it is a house of prayer, when the affections are serious, profound, pure, when forgiveness prevails over discord, when the daily harshness of life is softened by mutual tenderness and serene adherence to God's will. In this way, the family opens itself to the joy that God gives to all those who know how to give joyfully. At the same time, it finds the spiritual energy to be open to the outside world, to others, to the service of brothers and sisters, to collaboration in building an ever new and better world; capable, therefore, of becoming a bearer of positive stimuli; the family evangelises by the example of life. It is true, in every family there are problems, and at times arguments. “And, Father, I argued…” but we are human, we are weak, and we all quarrel within the family at times. I would like to say something to you: if you quarrel within the family, do not end the day without making peace. “Yes, I quarrelled”, but before the end of the day, make peace. And do you know why? Because cold war, day after day, is extremely dangerous. It does not help. And then, in the family there are three words, three phrases that must always be held dear: “Please”, “Thank you”, and “I am sorry”. “Please”, so as not to be intrusive in the life of others. Please: may I do something? Is it alright with you if I do this? Please. Always, so as not to be intrusive. Please, the first word. “Thank you”: so much help, so much service is granted to us in the family: always say thank you. Gratitude is the lifeblood of the noble soul. “Thank you”. And then, the hardest to say: “I am sorry”. Because we always do bad things and very often someone is offended by this: “I am sorry”, “I am sorry”. Do not forget the three worlds: “please”, “thank you”, and “I am sorry”. If in a family, in the family environment there are these three words, the family is fine.

Today's feast reminds us of the example of evangelising with the family, proposing to us once again the ideal of conjugal and family love, as underlined in the Apostolic Exhortation Amoris laetitia, promulgated five years ago this coming 19 March. And it will be a year of reflection on Amoris laetitia and it will be an opportunity to focus more closely on the contents of the document. These reflections will be made available to ecclesial communities and families, to accompany them on their journey. As of now, I invite everyone to take part in the initiatives that will be promoted during the Year and that will be coordinated by the Dicastery for the Laity, the Family and Life. Let us entrust this journey, with families all over the world, to the Holy Family of Nazareth, in particular to Saint Joseph, the devoted spouse and father.

May the Virgin Mary, to whom we now address the Angelus prayer, grant that families throughout the world be increasingly fascinated by the evangelical ideal of the Holy Family, so as to become a leaven of new humanity and of a genuine and universal solidarity.

POPE FRANCIS

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