Saturday 26 January 2019

5 Ways the Catholic Church has changed the world (cont.)

January 26-27 2019:
3rd  Sunday of Ordinary Time


3. Education and the written word
For over a thousand years of Western society, Catholics were the primary educators and bookmakers. Before the printing press of the Renaissance, books were a time consuming to write and bind and were primarily the works of monastic scribes. Once the printing press was invented, the first book to be mass-produced was the Bible.
In the same timeframe, the Church began opening up universities, which spread knowledge and helped usher in the Renaissance and eventually the Age of Enlighten-ment. Today it is estimated that Catholic schools educate more than 50 million students worldwide. Catholic  educators, from Don Bosco to Elizabeth Ann Seton and many others brought an egalitarian view of education to the fore, opening up elementary opportunities for the children of the poor and the marginalized, and encour-aging educational advancement through the establish-ment of Catholic schools of higher learning. 

4. Philosophy and the maintenance of society
Jesus himself told us to love our neighbors as we do  ourselves. The last two thousand years have seen numer-ous Catholic scholars write on philosophical principles, including St. Augustine, St. Thomas Aquinas, St. Anselm, Blessed Duns Scotus, Suárez, and Blaise Pascal. These writings explore and defend the dignity of all men and women, free will, the role of virtues in happiness, the nature of good and evil, natural laws, and the principals of non-contradiction. As with science, there is no separa-tion of thought between faith and reason; well-reasoned laws (and well argued legislation) are essential to the creation of a just society.
5. The empowerment of women
The modern feminist movement would be loath to admit it, but the Catholic Church has honoured and encouraged powerful women of faith since its earliest days. The  Virgin Mary is revered with the utmost respect, as are Mary Magdalen and the early Mothers of the Church. St. Hildegard of Bingen, a Doctor of the Church, was a polymath and autodidact whose brilliance was arguably as broad as Da Vinci’s. Another Doctor, Saint Catherine of Siena, was a lay woman who managed to not only serve her local community but who also had the ear of European royalty and the pope himself. The examples of Catholic women who imagined great things, and then did them – schools, social services, hospitals and even mili-tary strategies – could fill volumes.
These five examples merely scratch the surface of the  influence of the Catholic Church, both in sacred and secular terms. There are many other ways in which the Church has had great influence on Western civilization. We invite you to add your examples of what great things the Church has done in the comments section.
(Concluded)

(J-P Mauro | Oct 29, 2018 Aleteia)

All the knots of our heart, every knot of our
conscience, can be undone!
We know one thing—nothing is impossible for God’s mercy! Even the most tangled knots are loosened by his grace. And Mary, whose “yes” opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy. 
We all have some of these knots and we can ask in our heart of hearts: What are the knots in my life?
“Father, my knots cannot be undone!” It is a mistake to say anything of the sort! All the knots of our heart, every knot of our conscience, can be undone. 
Do I ask Mary to help me trust in God’s mercy, to undo those knots, to change? She, as a woman of faith, will surely tell you: “Get up, go to the Lord: he understands you.” And she leads us by the hand as a Mother, our Mother, to the embrace of our Father, the Father of mercies.

Pope Francis October 12, 2013

Saturday 5 January 2019

The Psychology Behind Giving Thanks (Part 2)

THE EPIPHANY OF THE LORD
January 5-6 2019: Epiphany of the Lord


The Psychology Behind Giving Thanks
Interview With Dr. Paul Vitz  (Part 2)

Q: In other interviews we have spoken about the virtue of forgiveness and its relation to mental health. How can gratitude also play a role in the healing process? 
Vitz: Let me propose this: One of the major barriers to forgiveness is anger, and resentment toward some-body. As long as that emotion is front-and-centre in your mental life, it's very hard to forgive.
But if you can begin to be thankful for things that are present in your life, once you realize that you've been given things, and given them gratis, things change.
I mean, you did not pay God to give you life, and no human being paid God to send Our Lord among us. So when you realize the things that you have, that you've been given, and you are filled with gratitude, it puts anger, bitterness and resentment aside.
When you realize what's been given to you, just out of generosity then I believe it is easier to forgive. Because to forgive someone is to give them something. It is to give up your debt to them. It is as if they owe you a hundred dollars, they owe you this or they owe you that, an apology or whatever, and you give up the claim to it.
So you are giving something to them in the way that God, life and others have given to you, that you your-self have shown gratitude for.
Q: We have already spoken a little about the meaning of the Eucharist and how it is "thanksgiving." But how else does our faith teaches us gratitude in a deeper way, a way that goes beyond positive psychology's definition of gratitude?
Vitz: It certainly goes beyond positive psychology. It's really gratitude to God. 
It is gratitude for sending Jesus so that our sins are atoned for. It is the gratitude for all the gifts that God has given us, the people we know, the beauty of the world around us.
Gratitude and love are very closely related. Thus, since we are at the deepest level called to love God and love others, gratitude facilitates that. Gratitude moves you toward love, and since God is love, gratitude at the very deepest level moves us toward God.

(Concluded).